Chinese Democracy Movements
In 1978, stimulated by the opening of China
to the West and also by the
"reversal of verdicts" against the 1976 Tiananmen
protesters (These
demonstrations against the gang of four had been condemned
as
counter-revolutionary at the time but were now declared a revolutionary
act),
thousands of Chinese began to put their thoughts into words, their
words onto
paper and their paper onto walls to be read by passers by. The
most famous focus
of these displays became a stretch of blank wall just to
the west of the former
forbidden city in Beijing, part of which was now a
museum and park and part the
cluster of residences for China's most senior
National leaders. Because of the
frankness of some of these posters and the
message that some measure of
democratic freedom should be introduced in
China, this Beijing area became known
as Democracy Wall. The background to
the Democracy Wall movement was the
Cultural Revolution, the Gang of Four
Period and the April Fifth movement, which
opposed the Gang. Many of the
views expressed during the Democracy Wall movement
regarding the corruption
of the party and its lack of legitimacy as a
representative of the people are
directly related to the main concerns of the
Cultural Revolution Rebels
and indeed many of the same people, both workers and
former students were
involved. The Democracy Wall Movement was a movement for
what its
participants regarded as real democracy. This was not generally
the
Western Parliamentary variety but was Described by Wei Jingsheng as
the holding
of power by the labouring masses themselves. True Democracy for
him was the
right of the people to choose their own representatives who will
work according
to their will and in their interests. Furthermore the people
must always have
the power to replace their representatives so that these
representatives cannot
go on deceiving others in the name of the people.
Primarily the movement
demanded that the Chinese people be allowed to
exercise the rights which had
long existed on paper, including the right s of
free speech and freedom of
assembly, freedom of organisation and freedom of
publication. Again the concern
with legal guarantees for these rights echoes
the post-Cultural Revolution,
early 1970s demand for "socialist Legality"
expressed by Li Yizhe,
"the legal protection of the people from arbitrary
arrest or political
persecution. The views of the Democracy wall Movement led
them to oppose the
remaining followers of the Gang of Four. In this the
movement was useful to Deng
Xiaoping and he actually seems to have
encouraged it while it suited him. When
questioned about democracy wall by
overseas visitors he reaffirmed more than
once that the Chinese people had
every right to express their views and that the
CCP was not in the least
concerned with the criticism in the posters. However he
changed his view
later on. During 1979, the movement progressed from using
wall-posters to
publishing unofficial journals. Again this was a national
development and was
not merely confined to Beijing. Most Chinese cities had at
least one journal
and the bigger cities had as many as half a dozen, including
campus
publications by students. Some journals were purely literary others
were
mainly political, concentrating on politics, current affairs and social
issues
such as poor living standards and youth unemployment. The problem of
democratic
management in industry was widely discussed, not surprisingly
since many of the
editors of these journals were themselves workers.
Proposals for self-management
by workers without party interference found
considerable support amongst journal
writers. Many journals focused on human
rights, but this soon proved to be a
touchy subject. Human rights activists
were criticised for slavishly following
the Americans, and were told that
western-style human rights were inferior to
China's existing socialist
system and had nothing to offer the country. Posters
and journals began to
explicitly criticise Mao, with many arguing that the Gang
of Four could never
have gained power and held on to it for so long without
Mao's backing.
Although attacks on the Gang of Four were welcomed by Deng
Xiaoping any
wholesale discrediting of Mao was not, since it called into
question the
legitimacy of the whole Chinese revolution and was likely to
alienate the
army among whom respect for Mao was still very high. The official
crackdown
against Democracy Wall began as early as the spring of 1979 although
the
movement survived another two years after that, if in increasingly
difficult
circumstances. As mentioned earlier Deng had at first found the
movement useful
because it attacked his enemies and because it could be shown
to the outside
world as evidence of the existence of freedom of speech
liberalisation an
important point as diplomatic relations with Carter's
America were being
normalised. But once Deng had consolidated power he had no
further use for the
movement and indeed it threatened his own rule as
criticism of the corrupt and
elitist party mounted along with complaints over
living standards and industrial
unrest. These complaints also applied to him
and his supporters. So Deng began
suppressing the movement with the arrest of
many prominent activists. Wei
Jingsheng was arrested at the end of March
1979 and sentenced to fifteen years
for a variety of offences ranging from
being late to work at Beijing zoo to
selling military secrets to Vietnam.
Given his outspoken criticism of Deng
Xiaoping (for using "the
time-honoured methods of fascist dictators")
the length of his sentence was
hardly surprising. Various Democracy Wall
publications and organisations
tried to register with the authorities (because
under the constitution they
had every right to exist provided they were legally
registered.) But they
were refused registration on a variety of pretexts and
were banned in the
early 1980s. Mainly for self protection, to ensure the
continued existence of
the movement, moves began in 1980 to form a national
organisation of
publishers of independent journals and a national federation was
eventually
formed by those still at liberty in September 1980 This move to
national
organisation was perceived by the party leadership as a great threat,
and
this development helped to precipitate the final suppression of the
movement.
Another development had a similar effect. From late 1980 onwards,
the
Democracy Wall Movement was accompanied by outbreaks of industrial
unrest as
well, including strikes in some areas. Some striking workers
demanded free trade
unions and in some cases independent unions were actually
formed (although they
didn't last long) Some of the Chinese unofficial
Chinese journals had reported
on solidarity in Poland including the
organisation's 21 demands the first of
which was for free trade unions. So
Democracy Wall was blamed for inspiring and
organising the strikes and seen
as a bigger threat. The party feared a Chinese
solidarity with workers
linking up with the Democracy wall Movement and so
providing a base of mass
support. This was behind the party's promises of
democratic management for
industry. There was no solidarity in China and the
final crushing of
Democracy Wall came in early spring 1981. The movement was put
down on the
grounds that it threatened the unity and stability of China which
was vital
if the economic reforms were to succeed. The party also claimed that
the
movement had violated Deng's four cardinal principles (support
for
Marxism-Leninism/Mao Zedong thought, the dictatorship of the
proletariat and the
leadership of the CCP) On these criteria many people had
indeed overstepped the
bound and the movement was thoroughly suppressed.
Student Demonstrations
1986-1987 Part of the background to these events
was the conflict going on
within the party over how far and how fast economic
reform ought to go. At the
party Congress in 1985, Chen Yun had spoken for
the more conservative old guard
of the party when he called for a return to
communist ideals and complained
about all the talk about the desirability of
markets, and about the over-heating
of the economy caused by a period of
extremely rapid growth. This group in the
leadership also complained about
the inequality of reform with a
disproportionate amount going to the coastal
regions. There were also worries
that the centre was giving up to much
control over the provinces and that those
provinces doing well were avoiding
paying taxes to the centre, reducing
government funds. The old guard called
for a retreat or at least a slow down in
reform. But the reformist faction
led by Hu Yaobang (head of the party) and Zhao
Ziyang (premier) (Deng's
two proteges) was keen to press on. Not only did they
keep the economic
reforms going but they restarted the debate on political
reform which had
been stifled when Democracy Wall was crushed. Once a high level
signal had
been given that political reform might be on the agenda, a few
prominent
people spoke out notably astro-physicist Fang Lizhi who addressed
audiences
at several universities and called for far-reaching political change
in China
and for people to be able to exercise their human rights. Fang
became
something of a student hero and it is no co-incidence that the
student
demonstrations broke out first in Hefei where Fang was vice-president
of the
University of Science and Technology. The demonstrations began
here in December
1986 and spread to universities in other cities. The
demonstrations called for
more democracy and more public participation in
political life and for an end to
corruption amongst party officials. So in
terms of their main concerns they can
be seen as a direct forerunner of 1989.
But the main event that sparked off the
demonstrations shows that political
democracy was a very important concern.
Towards the end of 1986 elections
were held for local people's congresses (the
main organ of local government
across china). There was a precedent for using
elections to express dissent.
Democracy Wall activists had stood for election to
the local people's
congresses in 1980 and had made a very good showing despite
party harassment
and intimidation of them and their supporters. In a number of
cases the
elections had to be blatantly rigged or the results disregarded to
prevent
democracy activists actually winning seats. After 1980 control of
election
was tightened up again. But by 1986 there was talk of political reform
and
there were hopes mainly amongst students and intellectuals that
something
might come of it this time. So when in November the National
People's Congress
tightened the rule governing independent candidates for
local elections thus
making it harder for those not approved by the party to
stand there was a great
deal of anger and frustration. In the elections a
certain amount of passive
resistance was noted by the dissident and writer
Wang Ruowang of Shanghai. He
reported that in one Shanghai district the first
round of elections was declared
void due to the high number of spoiled ballot
papers. People had written in
names like Donald Duck or Mickey Mouse or names
of characters from popular
Chinese fiction. Sometimes the names written
in were more obviously political at
one mechanical Technical School the
invalid ballots contained the names of Fang
Lizhi, Liu Binyan and Wang
Ruowang. Also instead of dispersing after voting
people stayed to hear the
results. Election in factories were disrupted and in
some cases workers had
to be forced to vote with the threat of fines. So
demonstrations were held by
the students of the Science and Technology
University in Hefei to protest
against party interference in the election and
these soon spread to Shanghai
and throughout China. Hu Yaobang tended to take a
conciliatory line but the
conservatives favoured a crackdown. Deng Xiaoping
stepped in and said
"Bourgeois Liberalisation" had gone too far and
ordered the local party
authorities to end the demonstration which they did. Hu
Yaobang resigned
as head of the party, taking responsibility for the
demonstrations. He became
something of a hero to students since he was thought
to have been sympathetic
to the demonstrators Hu had earlier in his career been
an official in the
Communist Youth League so he was seen as the student's
friend. This was
ironic because Hu had been at the forefront of the crackdown on
the democracy
wall movement and one of the first to condemn the participants in
that
movement as counter-revolutionaries. 1989 Democracy Movement 15 April
1989
Hu Yaobang died as I mentioned Hu was respected by students he was
believed to
have supported student calls for democracy and opposed campaigns
against
spiritual pollution and bourgeois liberalisation. The demonstrations
were
ostensibly to show respect for Hu but quickly developed into a large
scale
movement criticising the party for its corruption, mismanagement and
failure to
establish democracy. Very large demonstrations took place not only
in Beijing
but in cities and towns all over China; the biggest were over a
million strong
the two main groups of protestors were students and workers.
The students were
something of a proto-elite supporting the reform movement
within the party led
by Zhao Ziyang. Not many intended for democracy to
include the Chinese masses,
they were often scornful of the ability of
peasants and workers to play any
political role but they wanted an end to
political corruption, control of
inflation and an increased political role
for themselves. Their groups seem to
have been troubled by concerns about
personal prestige with several different
people claiming to have been the
"Commander in Chief of Tiananmen
Square" The workers were more sceptical
of all top leaders for example they
criticised Zhao Ziyang for his and his
families wealthy and bourgeois lifestyle
(golf habit). The Workers were
unwilling to accept student dominance over
worker's organisations. Their shop
floor organisational efforts were hampered
especially after martial law and
they were kept out of Tiananmen Square itself
by the students until the last
days of occupation. But they did form independent
unions which also had a
political function, being intended to give workers a
collective voice in
national and local decision-making as well as protecting
their interests at
work. The Workers still saw Poland's solidarity, which was
legalised 2 days
after Hu Yaobang's death, as a model to follow. The Workers
targeted the
system from the beginning whilst many students seemed to want to
join the
system and reform it from within. Workers called the party elite
a
bourgeoisie and quoted the Communist Manifesto "workers of the
worlds
unite..." Unlike its predecessors the 1989 democracy movement enjoyed
great
popular support. Student groups received food and other supplies and
money.
People saw more and more corruption amongst the party elite and
were angered by
falling wages and living standards despite party promises to
the contrary.
Meisner paints a picture of China at this time which shows
a country in moral
chaos. The government had basically lost control of
officials in the southern
coastal regions where there was cut-throat
competition for scarce raw materials.
Officials had access to supplies at
low state-regulated prices, and they caused
there to be an overproduction of
consumer goods, while necessities were in short
supply. Basically, the
economy was out of control. For example, the government
gave out promissory
notes instead of cash payment for grain. The Deng era in the
history of the
People's Republic began in late 1978 with the new regime broadly
supported by
intellectuals who rallied around the promise of socialist democracy
A
decade later the most vocal intellectual partisans of the regime
were
advocates of a capitalist autocracy. By 1989 neither socialist nor
democratic
goals had survived Deng Xiaoping's reform program, at least not in
official
circles (Meisner, 1996; p. 395). The intellectuals of China did not
participate
in earlier democratic demonstrations. The reasons for this lack
of activity are
various. For a long while, they were still seduced by Deng's
program of reforms,
and they were told that, as a class, they would play a
prominent role in the
Four Modernisations. There was also a certain air
of snobbishness in that the
intellectuals felt that early movements were
really led by self-educated workers
and not students. By early 1989, this was
beginning to wear on the collective
conscious and the government began to
receive well-publicised letters from
famous intellectuals calling for the
release of political prisoners. The
intellectual element also began to
challenge the government on other fronts. It
began to challenge the
government's position as the sole interpreter of Marxist
doctrine. Beginning
around 1987, dissident political literature could be bought
right on the
street from book carts along with pornography imported from Hong
Kong.
According to Meisner, Deng made a serious error when he allowed the
standard
of living to go down for intellectuals after 1985. Thus, it can be seen
that
pressures toward some sort of political unrest had been building for
quite
sometime. The students knew that the death of a Party leader was one of
the rare
occasions when the regime would tolerate a symbolic political action
and
spontaneous gatherings. After the government violence which brought the
student
democracy movement to a bloody and tragic end, one U.S. magazine, The
National
Review, criticised the students for not foreseeing that the
government would
eventually resort to violence. However, it is easy to see
how this could happen.
On April 27, the students enjoyed a major victory
when the government agreed to
meet with them and listen to their demands. On
April 28, the government conceded
another demand and gave local newspapers
permission to cover the political
unrest. The student who was the leader of
the Federation of Beijing University
Students, Wuer Kaixi, debated the
Prime Minister, Li Peng, on national
television. The government was taking a
very conciliatory tone in all of its
public statements. Government officials
actually allowed themselves to be
questioned publicly about the alleged
corruption. To the young, and for the most
part, inexperienced students it
looked as if the impossible was happening the
government teetered on the
brink it looked as if it would capitulate. A second
meeting was set up
between the student activist and government officials on
April 30. Zhao
Ziyang had been on a diplomatic trip to Korea during this time.
He
returned to China just as the government really started to get desperate
and
instituted marshal law. The government essentially was frozen after
the
institution of marshal law for two weeks while Ziyang and Deng confronted
each
other over what to do next. Ziyang cautioned against violence, but Deng
and
other government leaders were absolutely certain that by threatening
the
authority of the Communist party if they did not act boldly the entire
country
would be thrown into chaos. The wholesale massacre of the student
demonstrators
started around 6 p.m. on the evening of June 3, 1989. The
decision to use
violence against the Chinese people was not made rashly, or
within the context
of some violent emotional response. Meisner writes,
rather, it was a coldly
deliberate decision that Deng and his old comrades
were determined to carry
out...They thus ignored one opportunity after
another to peacefully resolve the
crisis because they were intent on
terrorising the population, they wanted to
punish the people for their
transgressions (p. 466). The actual events began
with very large
demonstrations. On April 26 the People's daily editorial
condemned the
demonstrations. The demonstrators demanded it be repudiated.
Martial law
was declared immediately after Gorbachev's visit ended in the early
hours of
May 19. The demonstrators took steps to forestall military intervention
by
setting up barricades and by talking to soldiers and explaining that
they
were not counter-revolutionaries but a patriotic democratic movement
supported
by the whole of the urban citizenry. Thus the first few attempts at
military
intervention were rebuffed by the sheer extent of public support for
the
demonstrations. But decisive military action was perhaps inevitable
despite
apparent disagreement among the party leadership over how to deal
with the
movement and rumours that some sections of the army did not want to
be involved
in the suppression. The final military intervention began on the
night of June
3rd. The earlier conscripts were replaced with more
experienced troops whose
loyalty was assured. Tanks and armoured personnel
carriers rolled in, smashing
through the barricades. Demonstrators fought
back and the massacre continued
throughout the night and there were armed
"mopping up" operation for
days after in Beijing, shots still being heard ten
days after the square was
cleared. Outrage at the massacre gave renewed
impetus to demonstrations in other
cities. In Shanghai, Guangzhou, Xi'an and
many other cities, there were strikes
in the days following the massacre and
main streets and bridges and railway
lines were barricaded. But the
suppression continued throughout June and July.
Different tactics were
used in handling students and workers. Students were
given the chance to
repent their errors whilst workers organisations and
individuals were much
more likely to be condemned as criminal hooligans and
incarcerated or
executed. (Fear of solidarity) The Future of Democracy in China
There is
still discontent: inflation is rising rapidly Asian financial crisis
etc.
Since Tiananmen there has not been any mass movement against the
communist
party. However the party has moved against Underground democracy
workers groups
which have been banned and their members arrested for example
in March 1994
League for Protection of Working People in China The party
has now gone so far
away from socialism and towards the Market that it is now
hard for the party to
bring out the old argument that Socialism provides
better security and benefits
than do the rights and freedoms they would enjoy
under a Western-style liberal
democracy e.g. League for Protection of Working
People in China argued that
workers need to be able to strike and form
independent unions to protect
themselves in the new market-socialist China
Saturday clampdown on Sino-Overseas
publications (censorship) Monday Zechen
& Wenjiang face trial (China
Democracy Party) CCP still in control
Jiang Zemin, China's current leader, has
currently dismissed human rights
concerns as something which an emerging China
doesn't have time for right
now. Only quite recently, standing beneath a massive
portrait of Deng
Xiaoping, has the Chinese leader tried to put any distance
between himself
and the events in Tiananmen Square Democracy Movements in China
Democracy
Wall In 1978, stimulated by the opening of China to the West and also
by the
"reversal of verdicts" against the 1976 Tiananmen protesters
(These
demonstrations against the gang of four had been condemned
as
counter-revolutionary at the time but were now declared a revolutionary
act),
thousands of Chinese began to put their thoughts into words, their
words onto
paper and their paper onto walls to be read by passers by. The
most famous focus
of these displays became a stretch of blank wall just to
the west of the former
forbidden city in Beijing, part of which was now a
museum and park and part the
cluster of residences for China's most senior
National leaders. Because of the
frankness of some of these posters and the
message that some measure of
democratic freedom should be introduced in
China, this Beijing area became known
as Democracy Wall. The background to
the Democracy Wall movement was the
Cultural Revolution, the Gang of Four
Period and the April Fifth movement, which
opposed the Gang. Many of the
views expressed during the Democracy Wall movement
regarding the corruption
of the party and its lack of legitimacy as a
representative of the people are
directly related to the main concerns of the
Cultural Revolution Rebels
and indeed many of the same people, both workers and
former students were
involved. The Democracy Wall Movement was a movement for
what its
participants regarded as real democracy. This was not generally
the
Western Parliamentary variety but was Described by Wei Jingsheng as
the holding
of power by the labouring masses themselves. True Democracy for
him was the
right of the people to choose their own representatives who will
work according
to their will and in their interests. Furthermore the people
must always have
the power to replace their representatives so that these
representatives cannot
go on deceiving others in the name of the people.
Primarily the movement
demanded that the Chinese people be allowed to
exercise the rights which had
long existed on paper, including the right s of
free speech and freedom of
assembly, freedom of organisation and freedom of
publication. Again the concern
with legal guarantees for these rights echoes
the post-Cultural Revolution,
early 1970s demand for "socialist Legality"
expressed by Li Yizhe,
"the legal protection of the people from arbitrary
arrest or political
persecution. The views of the Democracy wall Movement led
them to oppose the
remaining followers of the Gang of Four. In this the
movement was useful to Deng
Xiaoping and he actually seems to have
encouraged it while it suited him. When
questioned about democracy wall by
overseas visitors he reaffirmed more than
once that the Chinese people had
every right to express their views and that the
CCP was not in the least
concerned with the criticism in the posters. However he
changed his view
later on. During 1979, the movement progressed from using
wall-posters to
publishing unofficial journals. Again this was a national
development and was
not merely confined to Beijing. Most Chinese cities had at
least one journal
and the bigger cities had as many as half a dozen, including
campus
publications by students. Some journals were purely literary others
were
mainly political, concentrating on politics, current affairs and social
issues
such as poor living standards and youth unemployment. The problem of
democratic
management in industry was widely discussed, not surprisingly
since many of the
editors of these journals were themselves workers.
Proposals for self-management
by workers without party interference found
considerable support amongst journal
writers. Many journals focused on human
rights, but this soon proved to be a
touchy subject. Human rights activists
were criticised for slavishly following
the Americans, and were told that
western-style human rights were inferior to
China's existing socialist
system and had nothing to offer the country. Posters
and journals began to
explicitly criticise Mao, with many arguing that the Gang
of Four could never
have gained power and held on to it for so long without
Mao's backing.
Although attacks on the Gang of Four were welcomed by Deng
Xiaoping any
wholesale discrediting of Mao was not, since it called into
question the
legitimacy of the whole Chinese revolution and was likely to
alienate the
army among whom respect for Mao was still very high. The official
crackdown
against Democracy Wall began as early as the spring of 1979 although
the
movement survived another two years after that, if in increasingly
difficult
circumstances. As mentioned earlier Deng had at first found the
movement useful
because it attacked his enemies and because it could be shown
to the outside
world as evidence of the existence of freedom of speech
liberalisation an
important point as diplomatic relations with Carter's
America were being
normalised. But once Deng had consolidated power he had no
further use for the
movement and indeed it threatened his own rule as
criticism of the corrupt and
elitist party mounted along with complaints over
living standards and industrial
unrest. These complaints also applied to him
and his supporters. So Deng began
suppressing the movement with the arrest of
many prominent activists. Wei
Jingsheng was arrested at the end of March
1979 and sentenced to fifteen years
for a variety of offences ranging from
being late to work at Beijing zoo to
selling military secrets to Vietnam.
Given his outspoken criticism of Deng
Xiaoping (for using "the
time-honoured methods of fascist dictators")
the length of his sentence was
hardly surprising. Various Democracy Wall
publications and organisations
tried to register with the authorities (because
under the constitution they
had every right to exist provided they were legally
registered.) But they
were refused registration on a variety of pretexts and
were banned in the
early 1980s. Mainly for self protection, to ensure the
continued existence of
the movement, moves began in 1980 to form a national
organisation of
publishers of independent journals and a national federation was
eventually
formed by those still at liberty in September 1980 This move to
national
organisation was perceived by the party leadership as a great threat,
and
this development helped to precipitate the final suppression of the
movement.
Another development had a similar effect. From late 1980 onwards,
the
Democracy Wall Movement was accompanied by outbreaks of industrial
unrest as
well, including strikes in some areas.